Tuesday, 30 December 2014

3 Muslims killed in Buddhist mob attacks in Sri Lanka

Colombo, Sri Lanka (CNN) -- At least three people have been killed and 52 injured after Buddhist mobs rampaged through Muslim areas in southwest Sri Lanka, police say.
The outbreak of religious violence followed a large rally Sunday by the Bodu Bala Sena, a hardline Buddhist nationalist group led by monks, in the town of Aluthgama, about 60 kilometers south of Colombo.
The rally was prompted by the alleged assault of a monk by Muslim youths days earlier, police said.
After the rally, violence erupted on both sides as the demonstrators marched through Muslim neighborhoods, allegedly chanting anti-Muslim slogans, according to a statement by the United Nations High Commissioner for Human Rights, Navi Pillay.
Muslim homes and shops were gutted in the violence, which has prompted Muslims in the region to gather in mosques for safety.
Sri Lankan police spokesman Ajith Rohana told CNN that 12 people from Sri Lanka's Sinhalese majority had been arrested over the violence, some of them members of Bodu Bala Sena.
"They have been remanded at the moment and we're framing charges in due course," he said.
Soldiers had been brought in to enforce a curfew, banning people from the roads or from gathering in public places, in the hope of preventing further clashes in Aluthgama and the nearby town of Beruwala, coastal destinations popular with foreign tourists.
The curfew was relaxed from 8 a.m. to noon Tuesday to allow people to leave their homes to gather supplies. Rohana said that "sporadic incidents" had been reported Monday night, but that authorities had the situation under control.
The violence has alarmed international observers, with the U.N.'s Pillay urging Sri Lanka's government to "urgently do everything it can to arrest this violence, curb the incitement and hate speech which is driving it, and protect all religious minorities."
"I am very concerned this violence could spread to Muslim communities in other parts of the country," she said.
Sri Lanka's Justice Minister Rauff Hakeem, a Muslim, said his party would weigh its future in the government depending on the official response to the attacks. "I am ashamed I could not help my people," he said.
Sri Lankan President Mahinda Rajapaksa, who is in Bolivia for the G77 summit, commented on the clashes on Twitter.
"The Government will not allow anyone to take the law into their own hands. I urge all parties concerned to act in restraint," he wrote.
"An investigation will be held for law to take its course of action to bring to book those responsible for incidents in Aluthgama."
About three-quarters of Sri Lanka's population are Sinhalese, most of them Theravada Buddhists. According to the country's 2011 census, 70.2% of the population is Buddhist, 12.6% Hindu, 9.7% Muslim and 7.4% Christian.
In recent years, the country has witnessed a surge of Buddhist nationalism, led by the Bodu Bala Sena, the country's most powerful Buddhist organization, which has pledged to defend the religion.
Its rally on Sunday was held in response to an earlier incident on Thursday, which is a public holiday in Sri Lanka commemorating the day Buddhism reached the island nation.
Rohana said a Buddhist monk and his driver had been assaulted by a group of four Muslim youths, sparking anger among the Buddhist community. The four alleged assailants were subsequently arrested.
He said the mob violence did not begin until the rally on Sunday
.
Fred Carver, of the UK-based Sri Lanka Campaign for Peace and Justice, urged Sri Lanka's authorities to rapidly take charge of the situation.
"We know from past experience that ethnic violence in Sri Lanka rapidly spirals and leads to phenomenal loss of life unless there is swift and effective intervention by the police," he told CNN.
"In the longer term, I hope the Sri Lankan Government reflects on the consequences of patronizing and endorsing extremist nationalists, while at the same time engendering a culture of impunity for those involved in ethnic violence."
The U.S. Embassy in Sri Lanka condemned the violence and called on all sides to show restraint.

Saturday, 13 December 2014

Why Muslims May Not Vote Mahinda Rajapaksa

Why Muslims May Not Vote Mahinda Rajapaksa

By Hilmy Ahamed -
Hilmy Ahamed
Hilmy Ahamed
buddhist-monks-protest-in-colombo 3The ONLY reason, the Muslims may not vote for President Rajapaksa, would be the Bodu Bala Sena and other Buddhist extremists who have unleashed so much violence and intimidation against the Muslim community during the last three years, starting with the destruction of a shrine in Anuradhapura to the pogrom of Aluthgama. There are over 350 incidents against the Muslims that have been recorded by the Secretariat for Muslims
The Muslims have stood by the country throughout history, and more so during the ethnic war between the Tamil tigers and the government forces by being the buffer for the government forces against the ruthless tigers. For this, they paid a heavy price by being forcible evicted from the North with less than 24 hours notice. They were not allowed to take any of their valuables along. They are still languish in refugee camps in different parts of the country, labeled as old IDPs, they have limited access to any form of relief for resettlement in their former homes.
The Tamils, probably will not forgive the Muslims for standing by the government forces and betraying the Tamil speaking identity yet, the Muslims became the target of a hate campaign by Buddhist extremist led by the Bodu Bala Sena.  The rhetoric of the extremists seems to be, “we have finished off the Tamils, and now we need to finish off the Muslims”.
Gota and BBSPresident Mahinda Rajapaksa, who was able to win unprecedented support from the Muslim community, especially during his second term in office, lost all of it and more because of  the hate campaign of BBS.  President Mahinda Rajapaksa probably lost most of the Tamil votes due to the war, but the loss of the Christian and Muslim votes were purely because of the Bodu Bala Sena, Sinhala Ravaya, Ravana Balaya and other extremist Buddhists. It is indeed tragic that President goes in to an election where he probably is down by 30% of the votes, because of the anti minority campaign by BBS.
The President and the government may have seriously miscalculated the threat posed to them by these Buddhist extremists. They probably assumed that the emergence of these radicals would be an insignificant nuisance, but it has now alienated not just the Muslims and Christians, but a large number of the moderate Buddhists who believe in ethnic harmony and a peaceful Sri Lanka. Whatever gains the president may have accrued due to the Buddhist chauvinism, the loss of the block minority votes would in no way compensate.
What demands serious consideration is, the rhetoric of these misinformed Buddhist monks who claim that the Muslims intermarry and breed like rabbits, Halal complaint food is something that has been sacrificed to Allah, far too many mosques are being built, probably to accommodate the large conversions envisaged, Sri Lanka would become a Muslim country like Indonesia, Maldives etc., they are buying property through support from Arab nations and the Muslims are kingpins in the drug mafia . What crap?
I do not deny that there are Muslims involved in the drug trade, but they are insignificant minions who are mere couriers paid handsomely for a trip to the Golden triangle or crescent with almost guaranteed safe passage by the drug mafia and their protectors.  Once in a while, when a minion is arrested, the racist media would carry banner headlines – A Muslim was arrested with 100 grams of heroin. Have you ever seen a banner headline – A SINHALA BUDDHIST arrested for …..?
Who are the kingpins of the drug mafia, they are not certainly Muslims. Who controls enforcement? Are the IGP, the Chief of Customs, and the Chief of Narcotics control, Muslims? No, all of them are Sinhala Buddhists.
Another claim that they have is that Muslims are building far too many mosques. There are over 200,000 registered taverns and bars in the country. The figure would be three folds if you take all the illicit ones in to consideration. Will having 2000 mosques in the entire country pose a threat to the well being of the people?  Mosques are not bars, brothels or casinos. They are places where the  Muslim children learn their religion. They are similar to the Sundayschools, or the daham pasala.  Further, it is obligatory on Muslims to pray 5 times a day as a congregation to the best of their ability.  This cannot be done in private homes, hence the need for a mosque or prayer center wherever the Muslims live.
Conversation to Islam by the local population in a number of our neighboring countries was never by the sword. Either the leadership embraced Islam and the subjects followed or they believed in Islam because of the exemplary lifestyles of the Muslims of that era. There has been no record history of forced conversions by Muslims anywhere in our neighborhood.
It is time, our president dispelled these myths and start reigning in these extremists who are destroying the peace that we rightfully deserve as a nation. The president, at the end of the war in 2009 had the opportunity of embracing the Tamil population with a true reconciliation process, but failed. It is time that he doesn’t aggravate the situation further by alienating the rest of the minorities from him.  He still has the chance to win the minority votes by reigning in the Sinhala Buddhist extremists and build a truly united Sri Lanka for all Sri Lankans. His commitment and immediate action will certainly swing the minority votes towards him and probably give him his third term.

Wednesday, 10 December 2014

Major sins are indeed the cause for all misery, evil and torment in this world and the hereafter.


Major sins are indeed the cause for all misery, evil and torment in this world and the
hereafter.

And the worst of all sins are those that are greatest in harm and danger to humanity. Among the destructive major sins are backbiting and slandering. These two sins are forbidden by Allah because they sow enmity, evils and discord among people and lead to destruction. They cause hostilities between people of the same household and between neighbors and relatives. They can decrease in good deeds and increase in evil ones and lead to dishonor and ignominy.

Backbiting and slandering are shame and disgrace. Their perpetrator is detested and he shall not have a noble death. Allah forbids these acts, as He says in the Qur'an:

"Backbiting and Gossiping are from the most vilest and despicable of things, yet the most widely spread amongst mankind, such that no one is free from it except for a few people."

Backbiting (gheebah) means mentioning something about a person (in his absence), that he hates (to have mentioned), whether it is about: His body, his religious characteristics, his worldly affairs, his self, his physical appearance, his character, his wealth, his child, his father, his wife, his manner of walking, his smile, it is the same whether you mention that about him with words, through writings, or whether you point or indicate him by gesturing with your eyes, hand or head.

As for the body, is when you make fun of how someone looks, or mentioning any bad quality in him, as saying: "he is blind", "he limps", "he is bleary-eyed", "he is bald", "he is short", "he is tall", "he is black", "he is yellow", "he's too thin", "he's too fat". As for his religious qualities, it is when you say: "he is a sinner", "he is a thief", "he is a betrayer", "he is an oppressor", "he doesn't pray", "he prays so fast", "he does not behave well towards his parents", "he does not pay the Zakat duly"." As for the worldly matters, then it is when you say: "he has poor manners", "he does not think that anyone has a right over him", "he talks too much" …etc

Allah says in the Qur'an:

"O you who believe! Avoid much suspicion, in deeds some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah, verily, Allah is The One Who accepts repentance, Most Merciful" (Qur'an 49: 12)

In this verse, Allah strongly forbids backbiting, and he compares the backbiter to one who eats the flesh of his dead brother. If he would hate eating the flesh of his brother, he should also hate to eat his flesh while he is alive by backbiting and slandering him.

When one reflects deeply over this assimilation it will be enough to keep one away from backbiting.

Abu Hurayrah (May Allah be pleased with him) narrated that Prophet Mohammad (PBUH) said:

"Do you know what backbiting is?” They said, “Allah and His Messenger know best.” He then said, “It is to say something about your brother that he would dislike.” Someone asked him, “But what if what I say is true?” The Messenger of Allah said, “If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him."

Backbiting is so widespread among people that it has become an issue of people’s meetings and an avenue for expressing their anger, misgivings and jealousy. Those who indulge in backbiting are hiding their own imperfections and harming others. They are oblivious of the fact that they are only harming themselves.

This is because the backbiter if the wrongdoer and his victim is the wronged, on the Day of Resurrection both the wrongdoer and the wronged will stand before Allah Who is the Just Judge and the wronged will appeal to Allah to avenge the wrong done to him, Allah will then give this wronged person from the good deeds of the person who wronged him in accordance with his wrong by backbiting his brother on a Day that no father will give his son any of his good deeds nor a friend to his friend. All will be saying, ‘Myself, myself.’

Ibn 'Abbas (May Allah be pleased with him) reported that Prophet Mohammad (PBUH) once passed by two graves and said:

"Verily, they (occupants of graves) are both being tormented and they are not being tormented for something major." In the report from Al-Bukhari:
"Rather, it is indeed something major. As for the first one, he used to go around spreading gossip (nameemah) and as for the other, and then he used not to protect himself from his own urine." [2]
The scholars say the meaning of "and they are not being tormented for something major" is "something major" according to their opinion or "something major" for them to have abandoned doing. 


Prophet Mohammad (PBUH) also said:

"Who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse; I shall guarantee him entrance into Paradise."

Also Abu Mousa Al-Ash’aree narrated that Prophet Mohammad (PBUH) said:

"I asked the Messenger of Allah: Who is the best Muslim? The Messenger of Allah replied, "He is the one from whom Muslims are safe from the evil of his tongue and hands."

And Abu Sa’eed Al-Khudree narrated that Prophet Mohammad (PBUH) said:

"When man wakes up in the morning each day, all parts of the body warn the tongue saying, ‘Fear Allah as regards us for we are at your mercy; if you are upright, we will be upright and if you are crooked, we become crooked."

So, Muslims, you should beware of slipping of your tongues and do not give it free hand to wreak havoc on you. For a too free tongue destroys its owner and causes him calamities and evils.

Monday, 1 December 2014

Dua’s to Remove Depression and Worries

Mankind comes across many afflictions and trials, sometimes in overwhelming sequences.  Removing the darkness of these Depression and Worries , distresses and grief is a very important matter to which Islaam gives serious attention…There are many authentic Dua’s and Supplication from Hadith which can help us remove anxieties, Depression and Worries according to Islam. If we are feeling depressed, we should strengthen our belief in Allah and predestination (Qada wa Qadar) and recite these supplication for depression and worries.
Depression and Worries
First of all we should know that the greatest darkness is disbelief in Allah and to associate partners with Him. Whoever associates partners with Allah will always remain in darkness and thus feel Depression and Worries . Allah says in Holy Quran:
“Allah is the Protector of those who have faith He will lead them from the depths of darkness into light. . As for those who disbelieve, their patrons are the devils: from light they will lead them forth into the depths of darkness. They will be companions of the  fire, to dwell therein (for ever). ” (QURAN, SURAH AL-BAQARAH 2.257)

Depression and Worries
It was narrated that Suhayb said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“How wonderful is the affair of the believer, for all his affairs are good, and this applies to no one except the believer. If something good happens to him, he gives thanks, and that is good for him, and it something bad happens to him, he bears it with patience, and that is good for him.”
(Narrated by Muslim, 2999)
This world should not be the main concern of the Muslim. Worry about his provision should not find any room in his heart or mind, lest that make his sickness and his anxiety worse and make him feel depression and worries.
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place. But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
Depression and Worries
REMEDY FOR DEPRESSION AND WORRIES
The scholars of Islaam have extracted from the Qur’aan and the authentic Sunnah many remedies and cures to help us in our daily affairs and remove our Depression and Worries .
1. It was reported that the Prophet (PBUH) used to recite this Dua:
اللّهُـمَّ رَحْمَتَـكَ أَرْجـوفَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن، وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت
“O Allah, I hope for Your mercy. Do not leave me to myself even for the blinking of an eye (i.e. a moment). Correct all of my affairs for me. There is none worthy of worship but You.” (Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.)
2. In al-Saheehayn it was reported from Ibn ‘Abbaas that the Messenger of Allaah (Peace and Blessings of Allaah be upon him) used to say, when he felt distressed or depression and worries:
لا إلَهَ إلاَّ اللَّهُ الْعَظـيمُ الْحَلِـيمْ، لا إلَهَ إلاَّ اللَّهُ رَبُّ العَـرْشِ العَظِيـمِ، لا إلَهَ إلاَّ اللَّهُ رَبُّ السَّمَـوّاتِ ورّبُّ الأَرْضِ ورَبُّ العَرْشِ الكَـريم
“La ilaaha ill-Allaah al-‘Azeem ul-Haleem, Laa ilaaha ill-Allaah Rabb il-‘arsh il-‘azeem, Laa ilaaha ill-Allaah Rabb is-samawaati wa Rabb il-ard wa Rabb il-‘arsh il-kareem”
“There is no god except Allaah, the All-Mighty, the Forbearing; there is no god except Allaah, the Lord of the Mighty Throne; there is no god except Allaah, Lord of the heavens, Lord of the earth and Lord of the noble Throne.” (Al-Bukhari 8/154, Muslim 4/2092, )
3. It was reported from Anas (may Allaah be pleased with him) that the Prophet (Peace and Blessings of Allaah be upon him) used to say, when something upset him:
“Yaa Hayyu yaa Qayyoom, bi Rahmatika astagheeth (O Ever-Living One, O Everlasting One, by Your mercy I seek help).”
4. It was reported that Asmaa’ bint ‘Umays (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me:
“Shall I not teach you some words to say when you feel distressed, Depression and Worries ?
اللهُ اللهُ رَبِّ لا أُشْـرِكُ بِهِ شَيْـئاً
‘Allaah, Allaah, Rabbee laa ushriku bihi shay’an’
Allaah, Allaah, my Lord, I do not associate anything with Him (Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Majah 2/335.)
5. It was reported from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No person suffers any anxiety or grief, and says:
للّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ، أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي، وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـي
‘Allaahumma innee ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika, maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghaybi ‘andak an taj’ala al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’a huzni wa dhahaaba hammi’
“O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every Name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety”
but Allaah will take away his sorrow and grief, and give him in their stead joy.” (Ahmad 1/391)
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