Friday, 21 December 2012

The Return of Jesus (pbuh) to earth

The Qur'an explicitly declares the return of Jesus (pbuh) to earth. Many verses contain explicit statements regarding this matter. The proofs revealed in the Qur'an take this form:

When Allah said, "'Isa, I will take you back and raise you up to Me and purify you of those who are disbelievers. And I will place the people who follow you above those who are disbelievers until the Day of Rising. Then you will all return to Me, and I will judge between you regarding the things about which you differed. (The Holy Qur'an, Chapter 3, Verse 55)


The statement in the verse, "And I will place the people who follow you above those who are disbelievers until the Day of Rising" is important. Here, there is reference to a group strictly adhering to Jesus (pbuh) and who will be kept above the disbelievers until the Day of Judgement. Well, who are these adherents, then? Are they the disciples who lived in the time of Jesus or are they the Christians of today?
Before he was raised up to Allah, the followers of Jesus (pbuh) were few. After his ascension, the essence of the religion degenerated rapidly. Furthermore, the people known as the disciples faced serious pressure throughout their lives. During the succeeding two centuries, having no political power, those Christians having faith in Jesus (pbuh) were also oppressed. In this case, it is not possible to say that early Christians or their successors during these periods were physically superior to the disbelievers in the world. We might logically think that this verse does not refer to them.
When we look at the Christians of today, on the other hand, we notice that the essence of Christianity has changed a lot and it is quite different from what Jesus (pbuh) originally brought to mankind. Christians embraced the perverted belief that suggests that Jesus (pbuh) is the son of God and similarly held the doctrine of the trinity (The Father, Son and the Holy Spirit). In this case, it is flawed to accept the Christians of today as the adherents of Jesus (pbuh). In many verses of the Qur'an Allah states that those having faith in the trinity certainly are disbelievers:

Those who say that the Messiah, son of Maryam, is the third of three are disbelievers. There is no god but One God. (The Holy Qur'an, Chapter 5, Verse 73)
In this case, the commentary of the statement, "And I will place the people who follow you above those who are disbelievers until the Day of Rising" is as follows: first, it is said that these people are the Muslims who are the only true followers of the authentic teachings of Jesus (pbuh); second, it is said that these people are the Christians, whether or not they hold idolatrous beliefs, and that could be seen to be confirmed by the dominant position that nominal Christians hold on the earth today. However, both positions will be unified by the arrival of Jesus (pbuh), since he will abolish the jizyah, meaning that he will not accept that Christians and Jews live with any other religion than Islam, and so will unite all the believers as Muslims.
The Prophet and last Messenger of Allah (pbuh), has also given the glad tidings of the return of Jesus (pbuh). The scholars of hadith (reports and traditions on the sayings and doings of the Prophet Muhammad) say that the hadiths on this subject, in which Allah's Messenger (pbuh) said that the Prophet Jesus (pbuh) will descend amongst people as a leader before the Day of Judgement have reached the status of mutawatir. That means that they have been narrated by so many people from each generation from such a large group of the Companions that there can be no possible doubt of their authenticity. For example:

Abu Hurairah (ra) narrated that Allah's Messenger, peace be upon him, said, "By the One in Whose hand is my self, definitely the son of Maryam will soon descend among you as a just judge, and he will break the cross, kill the pig and abolish the jizyah, and wealth will be so abundant that no one will accept it, until a single prostration will be better than the world and everything in it. (Sahih al-Bukhari)
Jabir ibn 'Abdullah said, "I heard the Prophet, may Allah bless him and grant him peace, saying, 'A party of my ummah will never stop fighting for the truth victoriously until the Day of Rising.' He said, 'Then 'Isa ibn Maryam, peace be upon him, will descend and their amir will say, "Come and lead us in prayer," but he will say, "No! some of you are amirs over others," as Allah's showing honour to this ummah.'" (Sahih Muslim)
Abu Hurairah (ra) narrated, "The Prophet, peace be upon him, said: 'There is no prophet between me and him, that is, 'Isa, peace be upon him. He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill the pig, and abolish the jizyah. Allah will cause to perish all religions except Islam. He will destroy the Dajjal and will live on the earth for forty years and then he will die. The Muslims will pray over him.'" (Abu Dawud)
(2)
Earlier in this section, we analysed verses 157-158 of The Holy Qur'an, Chapter 4. Just after these verses Allah states the following in The Holy Qur'an, Chapter 4, Verse 159: There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Rising he will be a witness against them. (The Holy Qur'an, Chapter 4, Verse: 159)

The statement above "who will not believe in him before he dies" is important. The Arabic text of this sentence reads: Wa-in min ahli'l-kitabi illa la yuminanna bihi qabla mawtihi.
Some scholars stated that the "him/it" in this verse is used for the Qur'an and thus made the following interpretation: There will be no one from the people of the Book who will not have faith in the Qur'an before he (a person from the people of the Book) dies.
Nevertheless, in verses 157 and 158, which are the two verses preceding this verse, the same "him" is undoubtedly used for Jesus (pbuh). The Holy Qur'an, Chapter 4, Verse 157:

And (on account of) their saying, "We killed the Messiah, 'Isa son of Maryam, Messenger of Allah." They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. The Holy Qur'an, Chapter 4, Verse 158: Allah raised him up to Himself. Allah is Almighty, All-Wise.
Just after these verses in The Holy Qur'an, Chapter 4, Verse 159, there is no evidence indicating that "him" is used to imply someone other than Jesus (pbuh). The Holy Qur'an, Chapter 4, Verse 159: There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Rising he will be a witness against them.
In the Qur'an, Allah informs us that on the Day of Judgement, the "tongues and hands and feet will testify against them about what they were doing" (The Holy Qur'an, Chapter 24, Verse 24 and The Holy Qur'an, Chapter 36, Verse 65). From The Holy Qur'an, Chapter 41, Verses 20-23, we learn that "hearing, sight and skin will testify against us." In none of the verses however, is there reference to "the Qur'an as a witness". If we accept that the "him" or "it" in the first sentence refers to the Qur'an – though grammatically or logically we have no evidence whatsoever – then we should also accept that the "he" in the second statement also refers to the Qur'an. To accept this however, there should be an explicit verse confirming this view. However, the commentator Ibn Juzayy does not mention the possibility of the Qur'an being the "him" referred to, and Ibn Juzayy transmitted the views of all the major commentators in his work.
When we refer to the Qur'an, we see that when the same personal pronoun is used for the Qur'an, there is generally mention of the Qur'an before and after that specific verse as in the cases of The Holy Qur'an, Chapter 27, Verse 77 and The Holy Qur'an, Chapter 42, Verse 192-196. The verse straightforwardly defines that People of the Book will have faith in Jesus (pbuh) and that he (Jesus (pbuh)) will be a witness against them. The second point is about the interpretation of the expression "before he dies." Some think this is "having faith in Jesus (pbuh) before their own death." According to this interpretation everyone from the people of the Book will definitely believe in Jesus (pbuh) before he/she faces their own death. In Jesus' time however, Jews who are defined as the people of the Book not only did not have faith in Jesus but also attempted to kill him. On the other hand, it would be unreasonable to say that Jews and Christians who lived and died after the time of Jesus had faith – the type of faith described in the Qur'an – in him.
To conclude, when we make a careful evaluation of the verse, we arrive at the following conclusion: Before Jesus' (pbuh) death, all the People of the Book will have faith in him. (Tafsir of Omer Nasuhi Bilmen) In its real sense, the verse reveals plain facts, which are:

Firstly, it is evident that the verse refers to the future because there is mention of the death of Jesus (pbuh). Yet, Jesus (pbuh) did not die but was raised up to the presence of Allah. Jesus (pbuh) will come to earth again, he will live for a specified time and then die. Secondly, all the people of the Book will have faith in him. This is an event which has yet not occurred, but which will definitely happen in the future.
Consequently, by the expression "before he dies", there is a reference to Jesus (pbuh). The People of the Book will see him, know him and obey him while he is alive. Meanwhile, Jesus (pbuh) will bear witness against them on the Last Day. Allah surely knows best.
(3)
That Jesus (pbuh) will come back to earth towards the end of time is related in another verse in The Holy Qur'an, Chapter 43, Verse 61. Starting from The Holy Qur'an, Chapter 43, Verse 57, there is reference to Jesus (pbuh):

When an example is made of the son of Maryam ('Isa) your people laugh uproariously. They retort, "Who is better then, our gods or him?" They only say this to you for argument's sake. They are indeed a disputatious people. He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. If We wished, We could appoint angels in exchange for you to succeed you on the earth. (The Holy Qur'an, Chapter 43, Verses 57-60)

Just after these verses, Allah declares that Jesus (pbuh) is a sign of the Day of Judgement.
He is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (The Holy Qur'an, Chapter 43, Verse 61)
Ibn Juzayy says that the first meaning of this verse is that Jesus (pbuh) is a sign or a precondition of the Last Hour. We can say that this verse is a clear indication that Jesus (pbuh) will come back to earth at the end times. That is because Jesus (pbuh) lived approximately six centuries before the revelation of the Qur'an. Consequently, we cannot interpret his first coming as a sign of the Day of Judgement. What this verse actually indicates is that Jesus (pbuh) will come back to earth towards the end of time, that is to say, during the last period of time before the Day of Judgement and this will be a sign for the Day of Judgement. Allah surely knows the best. The Arabic of the verse "He is a Sign of the Hour" is Innahu la 'ilmun li's-sa'ati… Some people interpret the pronoun hu (he) in this verse as the Qur'an. However, the preceding verses explicitly indicate that Jesus (pbuh) is mentioned in the verse: "He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel." (Prof. Suleyman Ates, Yuce Kur'an'in Cagdas Tefsiri (The Contemporary Tafsir of the Holy Qur'an), vol. 6, p. 4281) Those who cite this pronoun as referring to the Qur'an go on to quote the next part of the verse "Have no doubt about it. But follow me" as evidence. However, the verses preceding this one refer totally to Jesus (pbuh). For this reason, it appears that the pronoun hu is linked to those preceding verses and also refers to Jesus (pbuh). In fact, great Islamic scholars declare that to be the case, based on the use of the pronoun both in the Qur'an and in the hadith. Muhammad Hamdi Yazir of Elmali offers the following explanation in his commentary:

The statement in the verse, "He is a sign of the hour" is an indication that the Hour will come and the dead will be resurrected and stand up. Jesus, both with his return to earth and his miracle of resurrecting the dead and also with his prophesying the rise of the dead is a sign of the Hour. It is also reported in the hadith that he is a sign of the Last Day.
In Sahih Muslim, it is also stated that the hadiths in which it is said that the Prophet Jesus (pbuh) will descend amongst people at the end of time have reached the degree of being mutawatir, i.e. narrated by so many people in each generation that it is not possible to have any doubt of their authenticity, and that it is counted as one of the major signs of the Day of Rising. (Sahih Muslim, 2/58)
Hudhayfah ibn Usayd al-Ghifari said, "The Messenger of Allah (pbuh) came to us all of a sudden as we were (busy in a discussion). He said: 'What are you discussing?' We said: 'We are discussing the Last Hour.' Thereupon he said: 'It will not come until you see ten signs before it' – and (in this connection) he made mention of the smoke, the Dajjal, the beast, the rising of the sun from the west, the descent of 'Isa the son of Maryam (pbuh), Yajuj and Majuj, and landslides in three places, one in the east, one in the west and one in Arabia at the end of which fire will burn forth from the Yemen, and drive people to the place of their assembly." (Sahih Muslim)
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Other verses indicating the second coming of the Jesus (pbuh) are the following;
When the angels said, "Maryam, your Lord gives you good news of a Word from Him. His name is the Messiah, 'Isa, son of Maryam of high esteem in this world and the hereafter, and one of those brought near. He will speak to people in the cradle, and also when fully grown, and will be one of the righteous," she said, "My Lord! How can I have a son when no man has ever touched me?" He said, "It will be so. Allah creates whatever He wills. When He decides on something He just says to it, 'Be!' and it is. He will teach him the Book and Wisdom, and the Torah and the Injil…" (The Holy Qur'an, Chapter 3, Verse 45-48)
In the verse, it is heralded that Allah would instruct Jesus (pbuh) about the Injil, the Torah and the "Book." No doubt, this book in question is very important. We come across the same expression in The Holy Qur'an, Chapter 5, Verse 110:

Remember when Allah said: "'Isa, son of Maryam, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown; and when I taught you the Book and Wisdom, and the Torah and the Injil; and when you created a bird-shape out of clay by My permission…"(The Holy Qur'an, Chapter 5, Verse 110)
When we analyse the "Book" in both of the verses, we see that it may indicate the Qur'an. In the verses, it is stated that the Qur'an is the last divine book sent apart from the Torah, the Zabur and the Injil. Besides, in another verse in the Qur'an, next to the Torah and the Injil, the word "Book" is used to indicate the Qur'an.
Allah, there is no god but Him, the Living, the Self-Sustaining. He has sent down the Book to you with truth, confirming what has there before it. And He sent down the Torah and the Injil, previously... (The Holy Qur'an, Chapter 3, Verse 2-3) Other verses in which "book" refers to the Qur'an reads: When a Book does come to them from Allah, confirming what is with them – even though before that they were praying for victory over the unbelievers – yet when what they recognise does come to them, they reject it. Allah's curse is on the unbelievers. (The Holy Qur'an, Chapter 2, Verse 89) For this We sent a Messenger to you from among you to recite Our Signs to you and purify you and teach you the Book and Wisdom and teach you things you did not know before. (The Holy Qur'an, Chapter 2, Verse 151)
In this case, we may well consider that the third book that will be taught to Jesus (pbuh) will be the Qur'an and we could assume that this will be possible only if he comes to earth at the end of time. Jesus (pbuh) lived approximately 600 years before the revelation of the Qur'an. When we look at the hadiths of our Prophet (pbuh), we understand that when the Prophet Jesus (pbuh) comes for the second time, he will command with the Qur'an, not the Injil. This indeed conforms exactly with the meaning in the verse. Surely Allah knows the best. This is also explained in a hadith:

Abu Hurairah (ra) narrated that Allah's Messenger, peace be upon him, said, "By the One in Whose hand is my self, definitely the son of Maryam will soon descend among you as a just judge, and he will break the cross, kill the pig and abolish the jizyah, and wealth will be so abundant that no one will accept it, until a single prostration will be better than the world and everything in it. (Sahih al-Bukhari) The 'ulama (Islamic scholars) say that the meaning in this hadith of his acting as a just judge/ruler is that he will judge by the shari'ah of Islam, i.e. by the judgements in the Book of Allah, the Qur'an, and in the Sunnah of the Last Messenger of Allah, Muhammad, may Allah bless him and grant him peace. Allah surely knows best.
(5)
Allah tells about the death of Jesus (pbuh) in one verse in The Holy Qur'an, Chapter 19 as follows: ('Isa said,) Peace be upon me the day I was born, and the day I die and the day I am raised up again alive. (The Holy Qur'an, Chapter 19, Verse 33)
When we consider this verse together with The Holy Qur'an, Chapter 3, Verse 55, it indicates a very important truth. In the verse in The Holy Qur'an, Chapter 3, it is stated that Jesus (pbuh) was raised up to the presence of Allah. No information is given in this verse about death or killing. Yet in The Holy Qur'an, Chapter 19, Verse 33 information is given about the day when Jesus (pbuh) will die. That death can only be possible if Jesus (pbuh) dies after returning to and living on earth. Only Allah knows for certain.
(6)
Another piece of evidence about Jesus (pbuh) returning to earth appears in verse 110 in The Holy Qur'an, Chapter 5 and in The Holy Qur'an, Chapter 3, Verse 46 in the form of the word kahlan. The verses say:

Remember when Allah said, " 'Isa, son of Maryam, remember My blessing to you and to your mother when I reinforced you with the Purest Ruh (Spirit) so that you could speak to people in the cradle and when you were fully grown (kahlan)... (The Holy Qur'an, Chapter 5, Verse 110) He will speak to people in the cradle, and also when fully grown (kahlan), and will be one of the righteous. (The Holy Qur'an, Chapter 3, Verse 46)
This word appears only in the above two verses in the Qur'an, and only in reference to Jesus (pbuh). The meaning of the word kahlan used to refer to Jesus' adult state is along the lines of, between 30 and 50 years old, someone who is no longer young, someone who has reached the perfect age. Islamic scholars agree on translating this word as indicating the period after 35 years of age. Based on a hadith reported by Ibn 'Abbas to the effect that Jesus (pbuh) ascended to heaven in his early 30s, at a young age, and will stay another 40 years when he returns, Islamic scholars say that Jesus' old age will be after he returns to earth. (Muhammed Khalil Herras, Fasl al-maqal fi raf'i 'Isa hayyan wa nuzulihi wa qatlihi'd-Dajjal, Makatabat as-Sunnah, Cairo, 1990, page 20)
Close study of the verses in question easily shows how right Islamic scholars are on this question. In looking at the verses of the Qur'an, we see that this statement is only used for Jesus (pbuh). All the prophets spoke to people and called them to the true path. They all communicated their message in maturity. Yet there is no such statement in the Qur'an about any other prophet. The statement is only used to refer to Jesus (pbuh) and his miraculous situation. That is because the words "in the cradle" and "when fully grown" that follow each other in the verses are stressing two miraculous periods. In fact, in his work The Commentary of at-Tabari, Imam at-Tabari gives the following explanation of these verses:

These statements (The Holy Qur'an, Chapter 5, Verse 110) indicate that in order to complete his lifespan and speak to people when fully grown Jesus (pbuh) will come down from heaven. That is because he was raised to heaven when still young. In this verse (The Holy Qur'an, Chapter 3, Verse 46) there is evidence that Jesus is living, and Ahl al-Sunnah share that view. That is because in this verse it is stated that he will speak to people when fully grown. He will only be able to grow fully when he returns to earth from heaven. (Imam at-Tabari, The Commentary of at-Tabari, Vol. 2, page 528, Vol. 1, page 247).
Some people however, interpret the word "when fully grown" in a manner far removed from its true meaning and do not analyse it in the context of the general logic of the Qur'an. These people maintain that prophets have always been mature adults, for which reason the expression refers to all the lives of the prophets. Of course the prophets were mature adults whom Allah raised. Yet in Surat al-Ahqaf Allah reveals that the age of full maturity is forty. It is revealed in this verse that:

We have instructed man to be good to his parents. His mother bore him with difficulty and with difficulty gave birth to him; and his bearing and weaning take thirty months. Then when he achieves his full strength and reaches forty, he says, "My Lord, keep me thankful for the blessing You bestowed on me and on my parents, and keep me acting rightly, pleasing You. And make my descendants righteous. I have repented to You and I am truly one of the Muslims." (The Holy Qur'an, Chapter 46, Verse 15)
The word kahlan, therefore, also points to Jesus' return to earth just like all the other information given in the Qur'an. Only Allah knows for certain. As seen, verses on Jesus' (pbuh) return to the earth are very explicit. Similar expressions to these are not used in the Qur'an regarding other prophets. All these expressions, however, are used about the Prophet Jesus (pbuh). The significance of this is clear.
Excerpted from Jesus will Return by Harun Yahya

Zakaat (or Zakath)

For those who give in charity, men and women, and loan to Allah A Beautiful Loan, it shall be increased manifold (to their credit) and they shall have (besides) a generous reward.” (Al-Qur`an 57:18)
A Beautiful Loan. How apt a metaphor for charity and spending in the cause of Allah.


And the Reward? Blessings and ample returns from our Lord.

At another place, Allah says in the Holy Qur`an: “The parable of those who spend their wealth in the way of Allah is that of a grain of corn: it growth seven ears, and each ear has a hundred grains. Allah giveth manifold increase to whom He pleaseth: and Allah careth for all and knoweth all things.” (2:261)
Charity in Islam is known as Zakaat. A vital element, one of the pillars on which rests the socio-economic and religious structure of Islam, it is only second to Salaah or the regular prayers. Allah has made Zakaat mandatory and says in the HQ, “Of their wealth take alms so that thou mightiest purify and sanctify them..." (Al - Qur`an, 9: 103)
At atleast 32 places in the holy Qur`an have Salaah and Zakaat been mentioned together… “And be steadfast in prayer and give Zakaat….” (2:110)
The attributes of the righteous and God-fearing man given in the Holy Qur`an among others are “…..who establish regular prayers and give Zakaat….
While Salaah stands for bodily worship and helps us to fulfill Allah’s rights, Zakaat is the way to use our wealth (and possessions) in a way that pleases Allah and also helps us fulfill the rights of our fellow beings.
In a famous Hadith reported by `Umar Bin Khattab (RA), the Messenger of Allah (SAW) responded to Archangel Gabriel (AS) and said: “... Islam is to testify that there is no deity but Allah and Muhammad is the Messenger of Allah, to perform the prayer, to pay Zakaat, to observe fasting in Ramadan, and to make pilgrimage to the house of Allah if you are able to do so....” (Bukhari, Muslim)
The word Zakaat literally means “to purify” and “to increase”. It is an important act of worship by which every affluent Muslim returns from his wealth the amount ordained by the Shariah to those who are in need.
Religious Importance
Zakaat cleanses our mind and soul of excessive love for this world and worldly desires. It instills in its place the love of Allah, that love which causes us to readily give out of our wealth in His way. It creates in a Muslim the passion to willingly sacrifice his wealth and his self and use his strengths and capabilities in the Way of Allah.
Zakaat is not important just for its socio-economic benefits but also for its necessity in the spiritual growth of the soul into a humble and devoted servant of Allah.
It is a way of thanking Allah for his countless gifts.
Economic Importance
The giving of Zakaat enables the proper distribution of wealth and ensures that it does not remain hoarded with just a few. Thus it helps in the building of a stable economy and maintains the circulation of wealth.It makes everyone responsible for the well being of the destitute and needy. Unlike taxes, Zakaat is the exclusive privilege of the poor and cannot be used for any other purpose. Thus it is used for the betterment of the poverty stricken, orphans, widows, old people and handicapped people, those ill with incurable diseases and those unable to work anymore. The Zakaat money is used to run free hospitals, orphanages, old age homes etc for them.
Zakaat in the Shariahs of the past
Zakaat has been mandatory on the people of all the Messengers of Allah in the past too. It was also an important part of the laws or Shariahs that they followed or brought during the period of their prophethood though the amount and the laws governing may have varied. Sura Al-Anbiyaa sums up the lives of the Messengers of Allah, Moses, Aaron, Abraham, Lut, Issac and Jacob peace be upon them all) with this verse-
And We made them leaders, guiding (men) by Our Command, and We inspired them to do good deeds, to establish regular prayers, and to give Zakaat; and they constantly served Us (and Us only).”
The Holy Qur`an also speaks of the covenant taken from the Children of Israel at many places and in Al-Baqarah verse 83 says-
And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and give Zakaat…”
And Jesus Christ (pbuh) when brought forth to his people for the first time in the cradle, and defended his mother Mary saying, "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Zakaat as long as I live;

What should be given for Zakaat
O ye who believe! Give of the good things which ye have (honourably) earned and of the fruits of the earth which We have produced for you, and do not aim at anything which is bad , out of which ye may give away when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants and Worthy of all praise” (Al-Baqarah verse 267)
The Zakaat given has value only if it is (a) something good, (b) honourably earned or acquired by the giver and (c) anything which can be referred to as the bounty of Allah. It may include things that are of use and value to others but superfluous to us on account of having acquired something better. For eg, old clothes, utensils, or a used car etc can be given but they should be in good condition and not in any position to harm the user.
Ill gotten gains cannot be purified of their taint by giving them in charity. The economic code of Islam requires that every gain be honest and honourable. Tainted things cannot be referred to as the bounty of Allah. To dedicate any tainted thing to Him is to dishonour Him, Who is Free of all wants. Hence care should be taken when giving out money or any other goods in Zakaat.
Who should give Zakaat?
The obligation of Zakaat is mandatory on every Muslim who possesses the minimum Nisaab, whether the person is man, woman, young, old sane or insane. This is because the proof in the Holy Qur`an and Sunnah is general and does not exclude anyone. In one hadith , reported by Anas bin Malik, the Messenger of Allah (SAW) said: “Trade with the money of the orphan, lest it is eaten up by Zakaat.” (At-Tabraani) In another Hadith `Amru bin Shuaib related from his grandfather that the Messenger of Allah said:
Whoever is entrusted with money of an orphan should trade with it and should not leave it sitting to be used up by charity.” (Tirmidhi)
Nisaab
Allah has prescribed the minimum amount that is obligatory for Zakaat in different ranges of properties, and that minimum amount is known as Nisaab.
Reasons for Nisaab-
It ensures that no one is forced to give out of what he does not have. As a result, it protects the interest of the poor and the needy.
It is also a reference point for the average Muslim, and removes any doubt in his mind whether he possesses the minimum wealth on which Zakaat is obligatory.
Conditions for validity of Nisaab
1. “They ask thee how much they are to spend; Say: ‘What is beyond your needs.’” (Al-Baqarah verse219)
The amount reaching Nisaab must be surplus or in excess of the essential needs. Food, articles of clothing and personals, the house and all its things, vehicles, things used in business and anything given on rent do not fall under this category.
2. Nisaab is not liable for Zakaat unless and until it has remained for a whole year in the possession of the Zakaat giver.
However, the Zakaat for farm produce should be given on the day of harvest, as per stated in the Holy Qur`an-
….but render the dues that are proper on the day that the harvest is gathered…..” (Al-An`aam verse 141)
The concept of wealth being liable for Zakaat only if it has “matured” for a year increases the chance of eradicating poverty because the poor receives a lump sum at the end of the year which he can invest in such a way as to rise above the shackles of poverty, as opposed to receiving a little every month.
Zakaat is mandatory on gold, silver, money (or paper currency), cattle and farm produce and merchandise used in business.
Nisaab for:
1. Gold and silver: Zakaat is mandatory o gold and silver, whatever form it may be in, like coins, bars, nugget, jewelry (whether it is worn everyday or not) and any other item in which gold or/and silver is present.
The Nisaab amount for gold is 20 dinaar in accordance with a hadith where the Messenger (SAW) said: “No Zakaat on you is due until it reaches 20 dinaar.” (Abu Dawud). That amounts to approximately 85 gm.
The Nisaab for silver is 200 dirhams (also in accordance with a the hadith where SAW says “There is no Zakaat on less then five oqiyah.” (Muslim/Bukhari) Oqiyah is equal to forty Islamic dirhams.) this is equal to 612 gm of silver.
The Zakaat on both is 2.5% of the total amount.
2. Money/ Currency notes and coins: Though there is no Zakaat on the monthly paycheck a person receives, it is mandatory on his savings at the end of the Zakaat year. Sadaqah or optional charity can be given. The earned money should be added to any existing money, and the Zakaat should be given after it matures.
Since most paper currency nowadays is backed by gold or silver, the Nisaab of gold or siver multiplied by the cost of an ounce or that of ten gram gives the Nisaab for money. After the Nisaab has been determined, the Zakaat is 2.5% of it. For eg, if the Nisaab is 1,00,000/- then the Zakaat is 1,00,000 x .025 =2500/-
3. Cattle: This includes camels, cows, sheep and goats that graze freely and are raised for business (i.e. meat, milk etc.). If they have been tamed in the house for their milk or meat etc then there is no zakaat on them. Zakaat is mandatory only if they are intended for business. The Nisaab for camels is five, of cows 30 and of sheep and/or goats, 40. Zakaat is mandatory on any profit that is earned on cattle, if it reaches the nisaab by itself or in combination with others.
4. Farm produce:
….but render the dues that are proper on the day that the harvest is gathered…..” (Al-An`aam verse 141) “Give of the good things which ye have (honourably) earned and of the fruits of the earth which We have produced for you,….” (Al-Baqarah verse 267). No farm product is liable for Zakaat unless it is a product that is considered as food and does not need refrigeration for preserving it. If the produce is perishable fruit, such as grapes, there is no Zakaat. But if they are sold then Zakaat is a must on the profit earned when it matures. The Nisaab is 612 kg. If the crops grown do not require manual irrigation, then the Zakaat is 1/10th or 10% of the total. If irrigation is done then it is ½ of 1/10th of the total.
5. Merchandise for business/trade and commerce: Anything that has been obtained for buying and/or selling is valid for Zakaat. The books of the establishment must be evaluated at the end of the year, and Zakaat must be given on the cash-in-hand, the stock-in-trade orders and credits. Any business activity that brings any profit to the investor should be assessed for Zakaat. If it has a prescribed Nisaab then Zakaat (as in gold, silver or money) must be paid accordingly otherwise the Nisaab for commerce is applied. It is not the business name that is charged for Zakaat, but the individual investors, share holders and owner(s). The rate of Zakaat for commerce is also 2.5%.
Intention (Niyyah)
The intention of the person giving Zakaat is of utmost importance because even a trace of false motives and feelings would result in the nullification of rewards in the hereafter and destroy the spirit of Zakaat. We should not do charity in such a way that we be seen by men and expect praise for our generosity. Our reward is with Allah (SWT) and not in the laurels of this world. These verses of the Holy Qur`an deal specifically with this aspect-
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. (Al-Baqarah verse 262)
Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.” (Al-Baqarah verse 263)
O ye who believe! Cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.” (Al-Baqarah verse 264)
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.” (Al-Baqarah verse 271)
How to give Zakaat
The best and easiest way to give Zakaat is to decide on a month (preferably according to the lunar calendar, the month of Ramadan) and a year later pay your Zakaat that month. Whatever you have saved is due for Zakaat, whether all of it has been with you for the whole year or not.
Who should be given Zakaat
Allah (SWT) has specified in the Holy Qur`an the people eligible for receiving Zakaat.
Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.” (Al-Baqarah verse 273)
Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom.” (At-Tauba verse 60)
The poor and the needy: Those who have neither material possessions nor means of livelihood or those with insufficient means of livelihood to meet basic needs
Those who work in the Zakaat department: Workers associated with the collection and distribution of Zakat. They should only take the amount equal to the expenses they incurred during the process.
New converts to Islam: Whom we want to harmonize into the fold of Islam. They are given Zakaat to help them strengthen their faith and to adjust.
The bonds person: Zakaat should be given to one who wants to free himself from bondage or slavery. It can also be given to prisoners of war where money is the requirement for freedom. Blood money can also be paid off from Zakaat if the person who has killed someone accidentally has no other means.
The people in debt (money borrowed to meet basic, halal expenditure): Both the guarantor and the person who is in debt.
In the Way of Allah: by financing any efforts of striving in the way of Allah or Jihad.
The wayfarer: Anyone who has run out of money during a journey, even if his wealthy. (but he must pay Zakaat on reaching his destination)
Who should not be given Zakaat
Non Muslims cannot be given Zakaat. People who hail from the family of the Messenger of Allah (the Sayyeds and the Banu Hashims) cannot be given Zakaat.
Parents, grandparents, children and grandchildren or anyone whom the person giving Zakaat supports cannot be given Zakaat.
Special Cases
  1. A loan cannot be written of as Zakaat by the creditor. It can be forgiven as Sadaqah.
  2. Though Zakaat cannot be given to family members( wife, parents, children etc.) it is permissible if they are under debt. The Zakaat money can be given to them to pay off their debts.
  3. Zakaat cannot be given as remuneration for any services rendered.
  4. If some property was lost some years back but has been found again, there is no zakaat on it for all the years it was lost. Zakaat will however be due on it the next year.
  5. Any joint holding or venture though totaling the Nisaab amount is not eligible for Zakaat if the individual holders do not have wealth reaching the Nisaab.
  6. There is no Zakaat on any property in which people other than the Zakaat giver have shares.
  7. If a person has the prescribed Nisaab at the starting of the year, then it falls below the prescribed amount during the middle, but goes on to reach the nisaab value at the end, he will be eligible for Zakaat on it. However if it does not reach the Nisaab at the end of the year, their will be no zakaat on it.

Consequences of not paying Zakaat in this world and the hereafter
Because of the extraordinary importance of Zakaat in Islam and its immense benefits, a very painful punishment has been foretold for those people who do not give Zakaat. They have been warned not to get so enamoured with this ephemeral world that they have no share in the hereafter.
“….And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-
On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- ‘This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!’”
In the Ahadith, Prophet Muhammed(SAW) has warned of severe natural calamities like famine, drought, earthquake etc. if Zakaat is not paid.
Hazrat Umar (RA) narrates that Prophet Muhammed(SAW) said, “Wealth is generally lost on the land and the sea because Zakaat has not been paid on it.” (Tabraani)
The person on whom Allah has bestowed wealth, and he does not give Zakaat, on the Day of Qiyaamah, his wealth will be turned into a venomous bald serpent which will wind around his neck and bite his jaws and say: "I am your wealth, I am your treasure." (Bukhari)
Once Prophet Muhammed (SAW) saw gold bangles on the hands of two women. He enquired if they gave the Zakaat for the bangles. They replied "No." Prophet Muhammed (SAW) then said: 'Do you wish on the Day of Qiyaamah that you be made to dress in bangles of fire?" They replied: "No." He then said: 'Give Zakaat on them." (Tirmizi)
-Ayesha Khan

Control that Tongue -- by Mufti Ismail Menk (SL Lecture Tour, Dec 2011)

Sunday, 16 December 2012

What Did Jesus Say About Christmas?


What Did Jesus Say About Christmas?

The Christmas Experience
The perfect Christmas tree is bought. Adorned with ornaments and glittering with tinsel, it stands by the window. The stores are crammed with shoppers hunting for presents and the little ones anxiously waiting for Santa

Busy with Christmas fever, wonder did you ever, did the Bible or Jesus made any injunction on Christmas ever?

Ponder upon the following analysis on Christmas, and the Truth will become clearer and clearer.

Does Christmas have Biblical Evidence?
The word 'Christmas' does not exist in the Bible. The Bible has closed lips on the entire feast of Christmas, with one exception, the decoration of a tree. The Bible itself criticizes the decoration of the (Christmas) trees:
"The customs of the people are worthless, they cut a tree out of the forest, and a craftsman shapes it with his chisel, they adore it with silver and gold, they fasten it with hammer and nails so it will not totter" (Jeremiah 10-3,4).
European Pre-Christian pagans superstitiously believed that the green trees had special protective powers. In fact the use of the Christmas tree began only in the 17th century in Strasbourg, France and from there it spread to Germany, Britain and then to the U.S. "Tree worship was a common feature of religion among the Teutonic and Scandinavian peoples of northern Europe before their conversion to Christianity…German settlers brought the Christmas tree custom to the American colonies in the 17th century. By the 19th century its use was quite widespread". (Compton's Encyclopedia, 1998 Edition)


Was Jesus born on Dec. 25?
Neither the date 25th Dec. nor any other date on Jesus' birth is mentioned in the Bible. It was not until the year 530 C.E. that a monk, Dionysus Exigus, fixed the date of Jesus' birth on Dec. 25th. . "He wrongly dated the birth of Christ according to the Roman system (i.e., 754 years after the founding of Rome) as Dec. 25, 753". (Encyclopedia Britannica, 1998 ed.)  This date was chosen in keeping with the holidays already indoctrinated into pagans beliefs.

Roman pagans celebrated Dec. 25th as the birth of their 'god' of light, Mithra.
"In the 2nd century A..D., it (Mithraism) was more general in the Roman Empire than Christianity, to which it bore many similarities" (The Concise Columbia Encyclopedia, 1995 ed.)
Other pagan 'gods' born on Dec. 25th are: Hercules the son of Zeus (Greeks); Bacchus, 'god' of wine (Romans); Adonis, 'god' of Greeks, and 'god' Freyr of Greek-Roman pagans.


What about Santa Claus?
If aliens descended on earth during the Christmas season, they would undoubtedly believe Christmas as being Santa's birthday. The words 'Santa Claus', appear nowhere in the Bible.

However, Saint Nicholas (Santa Claus) was a real person, a bishop, who was born 300 years after Jesus. According to legend, he was extremely kind and set out at night to bring presents to the needy. After his death on 6th of Dec., school boys in Europe began celebrating a feast day each year.

Queen Victoria later changed the celebration date from Dec. 6th to Dec. 24th eve.


Did Jesus or his Companions Celebrate Christmas?
If Jesus meant his followers to celebrate Christmas, he would have practiced it himself and enjoined it on his followers. There is no mention in the entire Bible that any of his followers ever celebrated Jesus' birthday like Christians do today.
"The church did not observe a festival for the celebration of the event of Christmas until the 4th century" (Grolier's Encyclopedia)
Thus we see that neither the Bible nor Jesus and his companions say anything about the celebration of Christmas which currently involves fanfare, commercialization, and extravagent spending, devoid of any spiritual relevance.

We'll now analyze the real person of Jesus (peace be upon him), in the light of the Bible and Islam.


What did Jesus Say about Himself?
In many places in the Bible, Jesus, referring to himself as a Prophet said:
"A Prophet is not without honor, save in his own country, and in his own house" (Matthew 13:57),
"Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a Prophet persists out of Jerusalem". (Luke 13:33).


Jesus Received God's Revelation
Similarly, Jesus Christ too, as a Prophet, received revelations from God: "But now you seek to kill me, a man that had told you the truth, which I heard of God" (John 8:40)


Jesus Prayed to his God
"And when he (Jesus) had sent the multitudes away, he went up into a mountain apart to pray" (Matthew 14:23)
Obvious question: If Jesus was God, who was he praying to?


Jesus put himself Equal to other Humans
Jesus put himself equal to other humans in the eyes of God.
"My father and your father, my God and your God" (John 20:17)
God does not have a God, But Jesus had a God! Moreover, the gospel writers referred to Jesus Christ (peace be upon him) as the 'son of man' about 85 times in the Gospels, and never once did he explicitly called himself 'God', or 'God the Son', or 'The Begotton Son of God'.


Jesus Preached God's Oneness
Jesus Christ, as a true Prophet of God, taught monotheism. When asked, 'What is the first of all commandments', Jesus replied:
"...The first of all the Commandments is, Hear O Israel; the Lord our God is One Lord" (Mark 12:29)
"And this is life eternal, that they might know thee the only true God and Jesus Christ whom thou has sent" (John 17:3)


Prophets of God
God, by his mercy, sent numerous Prophets throughout history to all nations as guides and role models. Some of the prophets were Noah, Abraham, Ishmael, Isaac, Jacob, Moses, Jesus and the Last Prophet Muhammad (peace be on all of them). They all came with the same basic message, which is the Oneness of God, without any partners, sons or daughters.

This Oneness of God in its complete essence, preached by all prophets, was later distorted by some segments of humanity and naming these 'distortions' as 'religions', they left the worship of one true God and replaced it with worshiping humans, cows and fire. To purify humanity, God sent His last Prophet, Muhammad (peace be upon him) as a guide for all mankind and through him revealed in His last Messge, The Quran:
"They have adopted their scholars and monks as lords besides God and (also) Christ, the son of Mary, although they have been ordered to serve only God alone. There is no god but Him. Glory be to Him ! He is beyond what they associate (with Him)...." (Quran 9:31)
This utmost obedience and worship to one God, in its truest sense forms the basis of Islam. The entire Quran has been committed to memory by millions of Muslims around the world and preserved by God Himself from any interpolations, unlike previous scriptures, to provide guidance for all ages.


What Does Islam Teach?
Islam calls humanity to the service of the One, Omnipotent Creator ('Allah' in Arabic). Islam teaches the oneness of mankind in the eyes of God regardless of superficial differences such as race & nationality. In Islam there is no superiority of whites over blacks or vice versa. Anything that disrupts society's harmony and deviates humans from worshiping one true God is disliked in Islam. Thus Islam recognizes the evils of alcohol, drugs, premarital sex, gambling etc. and advises humans to stay sway from these Satan's handiwork. Islam further provides detailed instruction about a person's relationship with God, with his family and the society. Thus no aspect of a person's life is outside of the guidance provided by God.


Born Sinless!
Islam teaches that every child is born sinless with a pure heart and an inner instinct to realize the oneness of God. It is the parents or the environment that deviates this child to associate partners with God (in the form of multiple gods) or to reject God altogether.


No Mediator
There is no mediator between God and man. There is no need of one, for God, the All knowing, can listen and answer our sincere prayers regardless of our state and place.

Salvation comes through submitting to the pure belief in One God and following His guidance as revealed in the Quran, and not through the vicarious sacrifice (murder) of an innocent human being. Thus Islam is a rational religion based on justice and self accountability, and not on unjust and mysterious doctrines formulated by humans. Islam provides solutions to all the ills plaguing humanity. An example of Islam's stand on racial justice is provided below.


Islam Dispels Racism
One person's superiority over another is not based on his race, economic status or nationality but on his God-Consciousness and purity of character. God proclaims in the Quran:

" O mankind ! We have created you from a single (pair) of a male and female, and made you into nations and tribes, that you may know each other and not that you may despise each other. Verily the most honored of you in the sight of God is the most righteous..." (49:13).
Likewise Prophet Muhammad (peace be upon him) proclaimed:
"No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over a black man, or the black man any superiority over the white man. You are all the children of Adam, and Adam was created from clay".

After studying Islam, Malcolm X, became a true Muslim. He remarks:
"...America needs to understand Islam, because this is the one religion that erases from its society the race problem..."
The Quran was revealed in the Arabic language, but translations of its meaning are available in English and other languages for non-Arabs. Likewise Islam is not restricted to people of the east or Arabs, it is a universal religion revealed for all of mankind.

We invite all sincere humans to study Islam with an unbiased mind. Don't blindly follow the whims and paganistic influences of the environment around us. God bestowed upon us this superb mind to seek and live the truth; for we all will be accountable on the Day of Judgment for our beliefs and deeds. Don't delay your salvation.


Welcome to Islam!


Wednesday, 5 December 2012

Prove That You Love Allah ᴴᴰ Intro

15 Ways to Increase Earnings with Proofs from Quran and Sunnah



1. The Taqwa of Allah

And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). (2) And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allâh has set a measure for all things.
[Surah Al-Talq, Verse 2-3]

And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they did not believe (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes).
[ Surah Al-Araf, Verse 96]
2. Seeking forgiveness and repentance
"I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10) 'He will send rain to you in abundance; (11) 'And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.' "
[Surah Nooh, Verses 10-12]

"And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimun (criminals, disbelievers in the Oneness of Allah)."
[Surah Hood, Verse 52]

And (commanding you): "Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).
[Surah Hood, Verse 3]
3. Tawakkul
Umar Ibn Al-Khattab reported that Prophet (peace be upon him) said,

"If you were to put trust in Allah (Tawakkul) the way that Allah deserves, then you would be provided for as birds are; they leave (in search of food) at the beginning of the day famished, and return at the end of the day full"
[Shaykah Al-Abani’s Silsilat Al-Sahihah, # 310]

And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.
[Surah Al-Talq, Verse 2-3]

4. Constantly worshiping Allah
Abu Hurayrah stated that the Prophet (peace be upon him) said,
"Allah says, ‘O son of Adam! Take time out to constantly worship me, I will fill your chest with richness , and remove your poverty. And if you do not do so. I will make your hands filled with occupation, and will not remove your poverty
[Shaykh Al-Albani declared it to authentic in his Sunan Al-Tirmidhi]

5.Thanking Allah
And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshiping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe."
[Surah Ibrahim, Verse 7]
6. Frequently performing Hajj and Umrah
It has been reported by ‘bdullah Ibn Masud that the Prophet of Allah (peace be upon him) said:
"Follow up between Hajj and Umrah (i.e. continuously repeat the performance of Hajj and Umrah) because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than paradise"
[ Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (1/245)]
7. Establishing the ties of kinship
Abu Hurayrah reported that the Prophet (peace be upon him) said:
Whoever is pleased with the fact that his Rizq be increased, and his life-span be extended, then let him establish the ties of kinship
[Al-Bukari, # 5985]

8. Spending in the Way of Allah
Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah's Cause), He will replace it. And He is the Best of providers."
[Surah Saba, Verse 39]

Abu Hurayrah said that the Prophet (peace be upon him) said:
Allah has said: ‘O Son of Adam! Spend I will spend on you!
[Sahih Muslim (2/690)]

The Prophet (peace be upon him) said:
There is not a single day in which a servant wakes that two angels come down (from the Heavens). One of them says, O’ Allah! Give to the one that spends a substitute (for what he has spent). And the other one says, ‘O Allah! Give to the one that withhold some (his money) destruction!
[Al-Bukhari #1442]

9. Hijrah, Emigrating for the sake of Allah
He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft¬Forgiving, Most Merciful.
[Surah Al-Nisa, Verse 100]
10. Marriage
And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Salihun (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allah will enrich them out of His Bounty. And Allah is All-Sufficent for His creatures' needs, All-Knowing (about the state of the people).
[Surah Al-Nur, Verse 32]
11.Supporting students of Islamic knowledge
Anas Ibn Malik said,
"There were two brothers (that lived) at the time of the Prophet (peace be upon him). One of them would come to Prophet (peace be upon him), whereas the other one would seek his sustenance (by working). So the the one who used to seek his sustenance complained to the Prophet (peace be upon him) about his brother. The Prophet (peace be upon him) replied,
‘It is possible that you are provided your rizq because of him’
"
[Shaykh Al-Albani agreed it to be authentic, Saheeh Sunan Al-Tirmidhi(2/274)]
12. Showing kindness to the Poor
The Prophet (peace be upon him) said,
"The only reason that you are aided in victory (against your enemies) and provided with sustainance due to your weak?"
[Al-Bukahri (14/179)]
13. Being honest in ones dealings
The Prophet (peace be upon him) said:
"The two parties of a transaction have the right (to annul the contract) as long as they don't separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed"
[Muslim, # 3836]
14.Making the Hereafter One’s main Concern
Once Zayd Bin Thabit wa with Marwan, the leader of the City, when he went to visit Abd Al-Rahman Ibn Uthman Bin Affan, Abd Al-Rahman said, "Nothing caused him to come here, at this hour except a question that he wants to ask." So he asked him (what the matter was). He replied, "He (meaning Marwan) asked us about matters that we heard the Prophet :saws: say".

I heard the Prophet (peace be upon him) say
"Whoever puts this world as his only (and primary) goal, them Allah will divide his affairs for him, and He will place poverty before his eyes, and nothing will come to him of this world except that which was already written (i.e. pre-destined) for him. But whoever made the Hereafter his goal, the Allah will gather his affairs for him, and he will place richness in his heart, and the world will come to him conquered and submissive"
[Al-Albani Silsila As-Saheehah, #950 ]
15. Striving to achieve the goal (for sustainance)
He knows that there will be some among you sick, others traveling through the land, seeking of Allah's Bounty; yet others fighting in Allah's Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, And whatever good you send before you for yourselves, (i.e. Nawafil non-obligatory acts of worship: prayers, charity, fasting, Hajj and Umrah), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful
[Surah Al-Muzammil, Verse 20]

Taken from Yasir Qadhi's book "15 Ways to increase your earnings from Quran and Sunnah."